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Casino Development

In July 2005, Arapahos won a contentious court battle with the State of Wyoming to get into the gaming or casino industry. The 10th Circuit Court ruled that the State of Wyoming was acting in bad faith when it would not negotiate with the Arapahos for gaming. Presently, the Arapaho Tribe owns and operates high-stakes, Class III gaming at the Wind River Casino, Little Wind Casino and 789 Smoke Shop and Casino. They are regulated by a Gaming Commission composed of three Tribal members. The Northern Arapaho Tribe opened the first casinos in Wyoming. Meanwhile, the Cheyenne and Arapaho Tribes operate three casinos: the Lucky Star Casino in Clinton, the Feather Warrior Casino in Watonga, and the Feather Warrior Casino in Canton.[1]

Description

Scabby Bull, Arapaho English, Arapaho Christianity, other Cheyenne and other Algonquian peoples The Arapaho (in French: Arapahos, Gens de Vache) are a tribe of Native Americans historically living on the eastern plains of Colorado and Wyoming. They were close allies of the Cheyenne tribe and loosely aligned with the Sioux. Arapaho is an Algonquian language closely related to Gros Ventre, who are seen as an early offshoot of the Arapaho. Blackfoot and Cheyenne are the other Algonquian languages on the Plains, but are quite different from Arapaho. By the 1850s, Arapaho bands separated into two tribes: the Northern Arapaho and Southern Arapaho. Since 1878 the Northern Arapaho Nation has lived with the Eastern Shoshone on the Wind River Reservation, the seventh largest reservation in the United States. The Southern Arapaho Tribe lives with the Southern Cheyenne in Oklahoma and enrolled as a federally recognized tribe, the Cheyenne and Arapaho Tribes.

Early history and culture

There is no direct historical or archaeological evidence to suggest how and when Arapaho bands entered the Great Plains. The Arapaho Indian tribe most likely lived in Minnesota and North Dakota before entering the Plains. Before European expansion into the area, the Arapahos were living in South Dakota, Nebraska, Colorado, Wyoming, and Kansas. They lived in tipis which the women made from bison hide. Before they were sent to reservations, they migrated often chasing herds, so they had to design their teepees so that they could be transported easily. It is said that a whole village could pack up their homes and belongings and be ready to leave in only an hour. In winter the tribe split up into small camps sheltered in the foothills of the Rocky Mountains in present-day Colorado. In late spring they moved out onto the Plains into large camps to hunt buffalo gathering for the birthing season. In mid-summer Arapahos traveled into the Parks region of Colorado to hunt mountain herds, returning onto the Plains in late summer to autumn for ceremonies and for collective hunts of herds gathering for the rutting season. They originally used dogs to pull travois with their belongings on them. When the Europeans came to North America, the Arapaho saw the Europeans' horses and realized that they could travel quicker and further with horses instead of dogs. They raided other Indian tribes, primarily the Pawnee and Comanche, to get the horses they needed. Later on, they became great traders and often sold furs to other tribes and non-Indians. The name 'Arapaho' might have come from the Pawnee word for 'traders.' The children often fished and hunted with their fathers for recreation. While they had more chores to do than present-day Arapaho, they still had time to play games. They played many games, including one involving a netted hoop and a pole where they would try to throw their pole through the center of the net. It was much like the game of darts, which is enjoyed today.

Notable Arapahos

* Chief Little Raven (ca. 1810-1889), negotiated peace between the between Southern Arapaho and Cheyenne and the Comanche, Kiowa, and Plains Apache. He secured rights to the Cheyenne-Arapaho Reservation in Indian Territory.[2] * Chief Niwot (Left Hand) (ca. 1840-1911), celebrated warrior and advocate for Arapahos in Washington D.C. He brought the Ghost Dance to the tribe and served as Principal Chief[3]. (Not to be confused with Chief Niwot (ca. 1825-1864) who lead a band in Northern Colorado and died from wounds sustained during the Sand Creek Massacre). * Yvonne Kauger (1937-), Cheyenne-Arapaho Oklahoma Supreme Court justice. * Carl Sweezy (1881-1953), early professional Native American fine artist * Mirac Creepingbear, Arapaho-Kiowa painter * Harvey Pratt, contemporary Cheyenne-Arapaho artist

Sand Creek Massacre

During November 1864, a small village of Cheyenne and Arapaho became the victims of a controversial attack by the Union Army, led by Colonel John Chivington. This attack is now known as the Sand Creek Massacre. The late Eugene Ridgely, a Cheyenne-Northern Arapaho artist, is generally credited with bringing to light the fact that Arapahos were involved with the Massacre. His children, Eugene "Snowball" Ridgely, and Gail Ridgely, have been instrumental in designating the massacre site as a National Historic Site.

See also

* Arapaho language * Cheyenne and Arapaho Tribes * Wind River Indian Reservation